For many of us we have been brought up within a social structure that demands we become a ‘productive member’ of our society; thus much emphasis is placed upon developing individual skills so that we can compete with each other for social betterment. Inherent in this is a residual fear that if we open ourselves too much to others we may lose our ‘competitive edge’ and defined sense of individuality. Much of mainstream media (aka propaganda) has exploited the mythological images, collective stereotypes, and subconscious signifiers that play on our collective vulnerabilities and social fears. Knowledge has more or less trickled down to the average person through heavily filtered channels, and most often has been doctored, amended, and/or edited. The end result has been not knowledge but consensus information, or ‘allowed’ information. It has served the elite power structure well that people in general have not awoken to the understanding that humanity possesses incredible capacity and inherent resources for creative expansion and evolutionary development.
Added to this is the fact that Western science, which has asserted itself as the dominant hegemony since the Renaissance, has been at pains to stress that matter is primary and that consciousness is a secondary by-product from our mental activity. The modern worldview which denies the primacy of consciousness is fostering forms of human alienation, both psychological and social. It is a great paradox that modern science, itself a result of human consciousness, has produced a view of the cosmos which has no room for consciousness. Yet human beings are in need of meaning and significance in their lives as much as they are in need of air to breathe and food to eat. This struggle over the conscious mind(s) of humanity, which has been going on in various forms for aeons, is coming to a crux in our present generation. We are in a transition period which sees the expanding awareness and connectivity between individuals worldwide clashing against the increasing authoritarian technocratic ‘surveillance machine.’ The result is that we have now collectively arrived at a critical moment in our evolution of human civilization. Yet any society or civilization which makes the material world its sole pursuit and object of concern cannot but devolve in the long run. It is now necessary to see our future potentials, not the daily news. As Professor Needleman so aptly remarked:
Read more via The Rise of Empathic Consciousness – Reality Sandwich.